To the beloved of the Lord and the handmaids of the Merciful throughout the West.
Dearly-beloved brothers and sisters in ‘Abdu’l-Bahá:
The trend of various events, affecting directly and indirectly the interests of the Bahá’í Cause, have of late served to bring into further prominence the character as well as the significance of a Faith destined to regenerate the world.
Of all the diverse issues which today are gradually tending to consolidate and extend the bounds of the Revelation of Bahá’u’lláh, the decision of Egypt’s religious Tribunal regarding the Bahá’ís under its jurisdiction appears at the present moment to be the most powerful in its challenge, the most startling in its character, and the most perplexing in the consequences it may entail. I have already alluded in my letter of January 10, 1926, addressed to the National Spiritual Assembly of the Bahá’ís of the United States and Canada, to a particular feature of this momentous verdict, which after mature deliberation has obtained the sanction of Egypt’s highest ecclesiastical authorities, has been communicated and printed, and is regarded as final and binding. I have stressed in my last reference to this far-reaching pronouncement the negative aspect of this document which condemns in most unequivocal and emphatic language the followers of Bahá’u’lláh as the believers in heresy, offensive and injurious to Islám, and wholly incompatible with the accepted doctrines and practice of its orthodox adherents.
A closer study of the text of the decision will, however, reveal the fact that coupled with this strong denunciation is the positive assertion of a truth which the recognised opponents of the Bahá’í Faith in other Muhammadan countries have up to the present time either sedulously ignored or maliciously endeavoured to disprove. Not content with this harsh and unjustifiable repudiation of the so-called menacing and heretical doctrines of the adherents of the Bahá’í Faith, they proceed in a formal manner to declare in the text of that very decision their belief, that the Bahá’í Faith is a “new religion”, “entirely independent” and, by reason of the magnitude of its claim and the character of its “laws, principles and beliefs,” worthy to be reckoned as one of the established religious systems of the world. Quoting various passages judiciously gleaned from a number of Bahá’í sacred Books as an evidence to their splendid testimony, they proceed in a notable statement to deduce the fact that henceforth it shall be regarded as impossible for the followers of such a Faith to be designated as Muslim, just as it would be incorrect and erroneous to call a Muhammadan either Christian or Jew.
It cannot be denied that in the course of the inevitable developments of this present situation the resident Bahá’ís of Egypt, originally belonging to the Muslim Faith, will be placed in a most humiliating and embarrassing position. They, however, cannot but rejoice in the knowledge that whereas in various Muhammadan countries and particularly in Persia the overwhelming majority of the leaders of Islám are utterly opposed to any form of declaration that would facilitate the universal recognition of the Cause, the authorised heads of their co-religionists in one of the most advanced communities in the Muhammadan world have, of their own initiative, published to the world a document that may justly be termed as the first charter of liberty emancipating the Bahá’í Faith from the fetters of orthodox Islám. And in order to insure the complete rupture of Bahá’í official relations with Muslim Courts they lay down in unmistakable terms the condition that under no circumstances can the marriage of those Bahá’ís who have been required to divorce their Muslim wives be renewed by the Muslim Court unless and until the husbands formally recant their faith by solemnly declaring that the Qur’án is the “last” Book of God revealed to man, that no law can abrogate the Prophet’s Law, no faith can succeed His Faith, no revelation can claim to fulfill His Revelation.
While unwavering in their belief in the Divine station of the Author of the Qur’án and profoundly convinced of the necessity and worldwide influence of His Divine mission, Bahá’ís in every land stand undeterred and unabashed in the face of the strong condemnation pronounced against their brethren in Egypt. Indeed, they together with their fellow-workers in all Muslim countries welcome with gladness and pride every opportunity for further emancipation that they may set forth in a truer light the sublime mission of Bahá’u’lláh.
In the face of such an outspoken and challenging declaration, the Bahá’ís of the West cannot but feel the deepest sympathy with their Egyptian brethren who, for the sake of our beloved Cause and its deliverance, have to face all the embarrassments and vexations which the severance of old-established ties must necessarily entail. They will, however, most certainly expect every staunch and loyal believer in the Faith who resides in that land to refrain in view of the grave warning uttered expressly by our opponents, from any practice that would in any manner constitute in the eyes of a critical and vigilant enemy a repudiation of the fundamental beliefs of the people of Bahá. They will most assuredly, whenever the moment is opportune, step forth with eager hearts to offer every support in their power to their fellow-workers who, with stout hearts and irreproachable loyalty, will continue to hold aloft the standard of God’s struggling Faith. They will not fail to come to the rescue of those who with joyous confidence will endure to the very end such vicissitudes as this New Day of God, now in its birth-throes, must needs suffer and surmount.
We cannot believe that as the Movement grows in strength, in authority and influence, the perplexities and the sufferings it has had to contend with in the past will correspondingly decrease and vanish. Nay, as it grows from strength to strength, the fanatical defendants of the strongholds of orthodoxy, whatever be their denomination, realising the penetrating influence of this growing Faith, will arise and strain every nerve to extinguish its light and discredit its name. For has not our beloved ‘Abdu’l-Bahá sent forth His glowing prophecy from behind the prison walls of the citadel of ‘Akká—words so significant in their forecast of the coming world turmoil, yet so rich in their promise of eventual victory:—
“How great, how very great is the Cause; how very fierce the onslaught of all the peoples and kindreds of the earth! Erelong shall the clamour of the multitude throughout Africa, throughout America, the cry of the European and of the Turk, the groaning of India and China be heard from far and near. One and all they shall arise with all their power to resist His Cause. Then shall the Knights of the Lord, assisted by grace from on high, strengthened by faith, aided by the power of understanding and reinforced by the legions of the Covenant, arise and make manifest the truth of the verse: ‘Behold the confusion that hath befallen the tribes of the defeated!’”
Dearly beloved friends, upon us devolves the supreme obligation to stand by His side, to fight His battles and to win His victory. May we prove ourselves worthy of this trust.
Your true brother,
(Shoghi Effendi, Baha’i Administration, pp. 120-123; Unfolding Destiny, 66-68)
