1 January 1929: To Baha’is throughout the West

The beloved of the Lord and the handmaids of the Merciful throughout the West.

Dearly-beloved co-workers:

Whilst the Bahá’ís of Persia, constituting the overwhelming majority of the adherents of the Bahá’í Faith in eastern lands, are tasting the first-fruits of their long-dreamed emancipation, a not inconsiderable section of Bahá’u’lláh’s following in the East, inhabiting the provinces of Caucasus and Turkistan, are being subjected to trials and tribulations not very dissimilar, though inferior in intensity, to the afflictions borne so long and so heroically by their Persian brethren.

In my last communication to you I have attempted to depict the nature and swiftness of those liberating forces which today are being released in Persia by an enlightened regime determined to shake off with unconcealed contempt the odious fetters of a long standing tyranny. And I feel that a description of the very perplexing situation with which our brethren in Russia find themselves confronted at present will serve to complete the picture which responsible believers in the West must bear in mind of the critical and swiftly moving changes that are transforming the face of the East.

Ever since the counter-revolution that proclaimed throughout the length and breadth of Czarist Russia the dictatorship of the Proletariat, and the subsequent incorporation of the semi-independent territories of Caucasus and Turkistan within the orbit of Soviet rule, the varied and numerous Bahá’í institutions established in the past by heroic pioneers of the Faith have been brought into direct and sudden contact with the internal convulsions necessitated by the establishment and maintenance of an order so fundamentally at variance with Russia’s previous regime. The avowed purpose and action of the responsible heads of the Union of Soviet Socialist Republics who, within their recognized and legitimate rights, have emphatically proclaimed and vigorously pursued their policy of uncompromising opposition to all forms of organized religious propaganda, have by their very nature created for those whose primary obligation is to labor unremittingly for the spread of the Bahá’í Faith a state of affairs that is highly unfortunate and perplexing. For ten years, however, ever since the promulgation of that policy, by some miraculous interposition of Providence, the Bahá’ís of Soviet Russia have been spared the strict application to their institutions of the central principle that directs and animates the policy of the Soviet state. Although subjected, as all Russian citizens have been, even since the outbreak of the Revolution, to the unfortunate consequences of civil strife and external war, and particularly to the internal commotions that must necessarily accompany far-reaching changes in the structure of society, such as partial expropriation of private property, excessive taxation and the curtailment of the right of personal initiative and enterprise; yet in matters of worship and in the conduct of their administrative and purely non-political activities they have, thanks to the benevolent attitude of their rulers, enjoyed an almost unrestricted freedom in the exercise of their public duties.

21 December 1928: To the Baha’is throughout the West

To the beloved of the Lord and the handmaids of the Merciful throughout the West.

Dearly-beloved brothers and sisters in ‘Abdu’l-Bahá!

With feelings of profound sorrow I am moved to address you these few lines mourning the loss which the Cause has undoubtedly sustained by the passing of one who, for many years and in circumstances of exceptional significance, rendered the sacred Threshold distinctive and inestimable services. The hand of Divine Decree has removed, by the death of our talented and dearly-beloved friend, Mr. Hippolyte Dreyfus-Barney, yet another outstanding figure in the Cause of Bahá’u’lláh, who, by his brilliant gifts of mind and heart as well as by the divers achievements of his life, has truly enriched the annals of God’s immortal Faith.

A pioneer of the Cause of Bahá’u’lláh ever since its celestial light first warmed and illuminated the West, he has, by his close association with the person of ‘Abdu’l-Bahá, by his contact with all sections of society, by his scholarly presentation of the history and fundamentals of the Faith, and lastly by his unforgettable share in the settlement of the complex and pressing issues that called for expert assistance in the days following ‘Abdu’l-Bahá’s passing, achieved a standing which few have as yet attained.

The days of his spiritual communion with ‘Abdu’l-Bahá and His household within the walls of the prison-city of ‘Akká, wherein he imbibed the principles which he later so ably expounded to the peoples of the West; his pre-eminent role on his return to Paris in kindling the torch which is destined to shed eternal illumination upon his native land and its people; the links of abiding fellowship which he forged with our Persian brethren in the course of the historic mission entrusted to his charge by our Beloved; the seeds which he scattered far and wide during his subsequent travels to the heart of Asia, throughout India, beyond the remotest villages of Burma and as far as the eastern confines of Indo-China; the able support he lent in its initial and intermediary stages to the case of Bahá’u’lláh’s house in Baghdád; his unhesitating intervention with State officials in paving the way for the ultimate emancipation of our Egyptian brethren from the yoke of orthodox Islám; the stimulating encouragement his visit caused to the Bahá’í community of Tunis on the northern shores of Africa; and last but not least the ability and diligence with which he applied himself to the solution of the delicate and vexing problems of the Holy Land in the critical years following ‘Abdu’l-Bahá’s ascension—all stand out as memorable landmarks in a life that was as varied in its international aspects as it was rich in its spiritual experience.

6 December 1928: To the Baha’is worldwide

To the beloved of the Lord and the handmaids of the Merciful throughout the East and West.

Dear fellow-workers:

I desire to convey to you in a few words my impressions of the recently published “Bahá’í World,” copies of which, I understand, have already, thanks to the assiduous care and indefatigable efforts displayed by the Publishing Committee of the American National Spiritual Assembly, been widely distributed among the Bahá’í countries of East and West.

This unique record of world-wide Bahá’í activity attempts to present to the general public, as well as to the student and scholar, those historical facts and fundamental principles that constitute the distinguishing features of the Message of Bahá’u’lláh to this age. I have ever since its inception taken a keen and sustained interest in its development, have personally participated in the collection of its material, the arrangement of its contents, and the close scrutiny of whatever data it contains.

I confidently and emphatically recommend it to every thoughtful and eager follower of the Faith, whether in the East or in the West, whose desire is to place in the hands of the critical and intelligent inquirer, of whatever class, creed or color, a work that can truly witness to the high purpose, the moving history, the enduring achievements, the resistless march and infinite prospects of the Revelation of Bahá’u’lláh. Eminently readable and attractive in its features, reliable and authoritative in the material it contains, up-to-date, comprehensive and accurate in the mass of information it gives, concise and persuasive in its treatment of the fundamental aspects of the Cause, thoroughly representative in the illustrations and photographs it reveals:—it stands unexcelled and unapproached by any publication of its kind in the varied literature of our beloved Cause. It will, without the slightest doubt, if generously and vigorously supported, arouse unprecedented interest among all classes of civilized society.

6 December 1928: To the Baha’is throughout the West

To the beloved of the Lord and the handmaids of the Merciful throughout the West.

Dearly-beloved brothers and sisters in ‘Abdu’l-Bahá,

Events of a startling character and of the utmost significance to the Faith of Bahá’u’lláh, have recently transpired throughout the Near and Middle East in such rapid succession, that I feel moved to write about them to those who, in distant lands and with eager hearts, are waiting to witness the fulfilment of the prophecies of Bahá’u’lláh. You will, I am certain, rejoice with me to learn that the quickening forces of internal reform are swiftly awakening from their age-long slumber of negligence those lands which, trodden by the feet of Bahá’u’lláh and wherein are enshrined the memorable scenes of His birth, His ministry, His exiles, His banishments, His suffering and His ascension, are destined in the fullness of time to play a pre-eminent rôle in the regeneration of the East—nay of all mankind.

From Persia, the cradle of our Faith and the object of our tenderest affections, there breaks upon us the news of the first stirrings of that social and political Reformation which, as we firmly believe, is but the direct and unavoidable consequence of that great spiritual Revival ushered in by the Revelation of Bahá’u’lláh. These social and political forces now released by the Source of such a tremendous Revival are bound in their turn to demolish one by one the barriers that have so long impeded its flow, sapped its vitality and obscured its radiance.

12 February 1927: To the Baha’is throughout the West

To the beloved of the Lord and the handmaids of the Merciful throughout the West.

Dearly-beloved brothers and sisters in ‘Abdu’l-Bahá:

The trend of various events, affecting directly and indirectly the interests of the Bahá’í Cause, have of late served to bring into further prominence the character as well as the significance of a Faith destined to regenerate the world.

Of all the diverse issues which today are gradually tending to consolidate and extend the bounds of the Revelation of Bahá’u’lláh, the decision of Egypt’s religious Tribunal regarding the Bahá’ís under its jurisdiction appears at the present moment to be the most powerful in its challenge, the most startling in its character, and the most perplexing in the consequences it may entail. I have already alluded in my letter of January 10, 1926, addressed to the National Spiritual Assembly of the Bahá’ís of the United States and Canada, to a particular feature of this momentous verdict, which after mature deliberation has obtained the sanction of Egypt’s highest ecclesiastical authorities, has been communicated and printed, and is regarded as final and binding. I have stressed in my last reference to this far-reaching pronouncement the negative aspect of this document which condemns in most unequivocal and emphatic language the followers of Bahá’u’lláh as the believers in heresy, offensive and injurious to Islám, and wholly incompatible with the accepted doctrines and practice of its orthodox adherents.

A closer study of the text of the decision will, however, reveal the fact that coupled with this strong denunciation is the positive assertion of a truth which the recognised opponents of the Bahá’í Faith in other Muhammadan countries have up to the present time either sedulously ignored or maliciously endeavoured to disprove. Not content with this harsh and unjustifiable repudiation of the so-called menacing and heretical doctrines of the adherents of the Bahá’í Faith, they proceed in a formal manner to declare in the text of that very decision their belief, that the Bahá’í Faith is a “new religion”, “entirely independent” and, by reason of the magnitude of its claim and the character of its “laws, principles and beliefs,” worthy to be reckoned as one of the established religious systems of the world. Quoting various passages judiciously gleaned from a number of Bahá’í sacred Books as an evidence to their splendid testimony, they proceed in a notable statement to deduce the fact that henceforth it shall be regarded as impossible for the followers of such a Faith to be designated as Muslim, just as it would be incorrect and erroneous to call a Muhammadan either Christian or Jew.

14 November 1926: To Baha’is throughout the United States and Canada

The beloved of the Lord and the handmaids of the Merciful throughout the United States and Canada.

Dearly-beloved friends:

The progress of various events, both within and outside the Bahá’í world, as well as the perusal of the able and illuminating report recently submitted by the Committee of the Persian National Spiritual Assembly in charge of the Tarbíyat School in Ṭihrán, have served to reinforce a gradually growing idea as to the desirability of arranging for the settlement in the capital of that country of one or two American believers who, having the means, the freedom and the capacity, can adequately meet the pressing requirements of a responsible position. Judging from their report, the situation in Ṭihrán though much confused and perplexing, is fraught with rich possibilities for the future of the Cause, both as affecting the national fortunes of Persia, as well as its influence upon the international development of the Cause.

The situation as I see it calls for the devoted efforts of one or two capable workers who, untrammelled and with independent means, can quietly, tenaciously and tactfully, pursue over a considerable length of time the meritorious work of fostering the cause of Bahá’í education, for both boys and girls, in the swiftly changing capital of a promising country. It should be their primary duty to extend the scope and enhance the prestige of these twin Bahá’í educational institutions, and to initiate by sound and well-considered methods such measures as will consolidate the work already achieved. It would be highly gratifying if they could also endeavor, by keeping in close and constant touch with the Persian and American National Spiritual Assemblies, to fortify those vital bonds that spiritually unite the cradle of the Bahá’í Faith with the great American Republic—the foremost standard-bearer of the Cause in the Western field. Such efforts will extremely facilitate cooperation between these two countries, whose common destiny is to provide, each in its own typical manner, the essential elements in the foundation of the world order ushered in by Bahá’u’lláh.

29 October 1926: To the Baha’is throughout the West

To the beloved of the Lord and the handmaids of the Merciful throughout the West.

Dear fellow-workers in the Divine Vineyard:

It will gladden and rejoice every one of you to learn that from various quarters there has of late reached the Holy Land tidings of fresh developments that are a clear indication of those hidden and transforming influences which, from the source of Bahá’u’lláh’s mystic strength, continue to flow with ever-increasing vitality into the heart of this troubled world.

Both in the wider field of its spiritual conquests, where its indomitable spirit is forging ahead, capturing the heights, pervading the multitude; as well as in the gradual consolidation of the administrative structure which its avowed followers the world over are laboring to raise and fortify, the Faith of Bahá’u’lláh, we can increasingly discern, bids fair to become that force which, though not as yet universally recognized, none can afford to belittle or ignore.

In the bold and repeated testimonies which Her Majesty, Queen Marie of Roumania, has chosen to give to the world,—a copy of whose latest pronouncement I enclose, 1 —we truly recognize evidences of the irresistible power, the increasing vitality, the strange working of a Faith destined to regenerate the world. Her Majesty’s striking tribute paid to the illuminative power of the Teachings of Bahá’u’lláh and ‘Abdu’l-Bahá is bound to effect an entire transformation in the attitude of many to a Faith the tenets of which have often been misunderstood and sorely neglected. It will serve as a fresh stimulus to the enlightened and cultured to investigate with an open mind the verities of its message, the source of its life-giving principles.

From Baghdád, moreover, where the sacred habi

17 October 1926: To the Baha’is throughout the West

To the beloved of the Lord and the handmaids of the Merciful throughout the West.

Dearly-beloved brothers and sisters in ‘Abdu’l-Bahá!

In the course of the few months that have elapsed since my last communication to you regarding the appalling circumstances that have culminated in the martyrdom of our Persian brethren in Jahrum, events of the highest importance to the future welfare of our beloved Cause have transpired, and with startling suddenness conferred abiding solace upon those who still have to face the pains and terrors of unmitigated and shameless tyranny.

You have, most of you I presume, read with thrilling joy in one of the recent issues of the “Star of the West” that illuminating account given by our beloved sister, Miss Martha Root, wherein she tells with her characteristic directness and modesty the story of her moving interview with Her Majesty Queen Marie of Rumania and of the cordial and ready response which her gentle yet persuasive presentation of the principles of the Bahá’í Faith has evoked in the heart of that honoured Queen. One of the visible and potent effects which this historic interview proved capable of achieving was the remarkable appeal in the form of an open letter which Her Majesty freely and spontaneously caused to be published to the world at large testifying in a language of exquisite beauty to the power and sublimity of the Message of Bahá’u’lláh.

It was indeed a never-to-be-forgotten occasion when, on the eve of the day commemorating the passing of Bahá’u’lláh, a handful of us, His sorrowing servants, had gathered round His beloved Shrine supplicating relief and deliverance for the down-trodden in Persia, to receive in the midst of the silence of that distressing hour the glad-tiding of this notable triumph which the unbending energy and indomitable spirit of our beloved Martha has achieved for our sacred Cause.

With bowed heads and grateful hearts we recognise in this glowing tribute which Royalty has thus paid to the Cause of Bahá’u’lláh an epoch-making pronouncement destined to herald those stirring events which, as ‘Abdu’l-Bahá has prophesied, shall in the fullness of time signalise the triumph of God’s holy Faith. For who can doubt but that the deeds of those valiant pioneers of the Faith, unexampled though they have been in the abundance of their number and unexcelled in their sublime heroism, are but a faint glimmer of what, according to the Divine Promise, its steadfast followers are destined to perform? Those heroic exploits that have immortalised the names of its primitive adherents will continue to adorn and illuminate the pages of its blood-stained history; yet we cannot forget that the period of its full fruition with all its promise of world felicity and undreamt-of-achievements is yet to be realised, its golden Age yet to unfold. Indeed, how chastening to our pride, how challenging to our enthusiasm, if we but pause for a moment amidst the world’s many distractions and ponder in our hearts the vastness, the compelling urgency, the ineffable glory of what still remains unachieved.

7 October 1926: To Baha’is throughout the West

To the beloved of the Lord and the handmaids of the Merciful throughout the West.

Dearly-beloved brothers and sisters in ‘Abdu’l-Bahá:

In the course of the few months that have elapsed since my last communication to you regarding the appalling circumstances that have culminated in the martyrdom of our Persian brethren in Jahrum, events of the highest importance to the future welfare of our beloved Cause have transpired, and with startling suddenness conferred abiding solace upon those who still have to face the pains and terrors of unmitigated and shameless tyranny.

You have, most of you, I presume, read with thrilling joy in one of the recent issues of the Star of the West that illuminating account given by our beloved sister, Miss Martha Root, wherein she tells with her characteristic directness and modesty the story of her moving interview with Her Majesty Queen Marie of Roumania and of the cordial and ready response which her gentle yet persuasive presentation of the principles of the Bahá’í Faith has evoked in the heart of that honored queen. One of the visible and potent effects which this historic interview proved capable of achieving was the remarkable appeal in the form of an open letter which Her Majesty freely and spontaneously caused to be published to the world at large testifying in a language of exquisite beauty to the power and sublimity of the Message of Bahá’u’lláh.

It was indeed a never-to-be-forgotten occasion when, on the eve of the day commemorating the passing of Bahá’u’lláh, a handful of us, His sorrowing servants, had gathered round His beloved Shrine supplicating relief and deliverance for the down-trodden in Persia, to receive in the midst of the silence of that distressing hour the glad-tidings of this notable triumph which the unbending energy and indomitable spirit of our beloved Martha has achieved for our sacred Cause.

11 May 1926: To Baha'is throughout the West

To the beloved of the Lord and the handmaids of the Merciful throughout the West.

Dearly beloved brothers and sisters in ‘Abdu’l-Bahá!

Grave and manifold as are the problems confronting the struggling Faith of Bahá’u’lláh, none appear more significant nor seem more compelling in their urgency than the incredible sufferings borne so heroically by our down-trodden brethren of the East. Recent reports confirming the news which I have lately communicated to you have all emphasised the barbarous severity practised on the innocent followers of our Cause. They reveal the possibility of the extension of this agitation, partly instigated for political purposes and selfish motives, to neighbouring towns and provinces, and dwell upon the traditional slackness of the local authorities to inflict prompt and severe punishment upon all the perpetrators of such abominable crimes. It has been ascertained that in the town of Jahrum women have suffered martyrdom in a most atrocious manner, that the knife of the criminal has mercilessly cut to pieces the body of a child, that a number have been severely beaten and injured, their bodies mutilated, their homes pillaged, their property confiscated, and the homeless remnants of their family abandoned to the mercy of a shameless and tyrannical people. In other parts of Persia, and particularly in the province of Ádhirbayján, in the town of Marághih, the friends have been pitilessly denied the civic rights and privileges extended to every citizen of the land. They have been refused the use of the public bath, and been denied access to such shops as provide the necessities of life. They have been declared deprived of the benefit and protection of the law, and all association and dealing with them denounced as a direct violation of the precepts and principles of Islám. It has even been authoritatively stated that the decencies of public interment have been refused to their dead, and that in a particular case every effort to induce the Moslem undertaker to provide the wood for the construction of the coffin failed to secure the official support of the authorities concerned. Every appeal made by these harassed Bahá’ís on behalf of their brethren, whether living or dead, has been met with cold indifference, with vague promises, and not infrequently with severe rebuke and undeserved chastisement.

22 April 1926: To the Baha’is in the West

To the beloved of the Lord and the handmaids of the Merciful through the West.

Fellow-laborers in the Divine Vineyard:

In the midst of the many vicissitudes which the creative Word of God is destined to encounter in the course of its onward march towards the redemption of the world, there breaks upon us the news of still another loss, more bewildering in its character, yet more inspiring in its challenge, than any of the gravest happenings of recent times. Once again the woeful tale of unabated persecution,  involving this time the martyrdom of twelve of our long-suffering brethren in Jahrum, southern Persia, has reached our ears, and filled us with a gloom which all the joys and ennobling memories of Riḍván have failed to dispel.

From the meagre reports which have thus far been received from that distracted country it appears that this shameful and atrocious act, though the outcome of a number of obscure and complex causes, has been chiefly instigated by that ever-present factor of fierce and relentless impulse of religious hostility. Persia—long neglected and sorely tried—continues, despite the revival of recent hopes, to be the down-trodden victim of unscrupulous personal rivalries and factious intrigue, of tribal revolt, political dissensions and religious animosities—all of which have in times past brought in their wake the shedding of the blood of so many of its innocent and choicest sons.

Fully alive to the gravity of the occasion, and realizing the urgency of my sacred duty, I have, upon the receipt of the news, transmitted telegraphically through the National Spiritual Assembly of the Bahá’ís of Persia a special message addressed in the name of the Bahá’ís of every land to the supreme authority in the State, expressing our profound horror at this outrageous act as well as our earnest entreaty to inflict immediate punishment on the perpetrators of so abominable a crime. And as this sad event involved chiefly the welfare and security of the Bahá’í residents in Persia, I have specially requested all local Assemblies in that land to address a similar message to the highest authorities concerned appealing for full protection and justice. Should future developments necessitate direct and foreign intervention, I shall acquaint the national Bahá’í representatives in every land to take in cooperation with all local Assemblies such measures as will effectually conduce to a fuller recognition of the dynamic force latent in the Bahá’í Faith and insure the betterment of the lot of the heroic supporters of our Cause.

3 December 1925: To the Baha’is in Dresden, Germany

The beloved of God and the handmaids of the Merciful in Dresden. c/o Mr. Herrigel.

My Dearly-beloved friends:

I have learned with feelings of gratitude and satisfaction, the welcome news conveyed in Mr. Herrigel’s letter regarding the establishment of a Bahá’t centre in Dresden. I hasten to offer you in the name of all Bahá’is the expression of our warmest welcome, and our best wishes for the expansion, and the consolidation of your newly-established centre.

The efforts of our indefatigable and self-sacrificing brother, Mr. Herrigel, have at last yielded the promised fruit, and we feel confident, that by the unfailing assistance of the power of Bahá’u’lláh, and the fostering care of our dear brother, your numbers will increase, your knowledge of this Most Great Cause deepen, and your opportunities for the service of mankind in accordance with the Sublime principles of Bahá’u’lláh multiply.

I assure you, one and all, of my keen interest in your work, your plans and hopes for the future and of my fervent prayers for your happiness, success and welfare whenever I visit the Holy Shrines.

I trust and pray that some day we shall meet face to face in Haifa, and visit together the various historic sites, that have been hallowed by footsteps of Bahá’u’lláh and ‘Abdu'l-Bahá.

I urge you to take up earnestly the study of the Bahá’i history and teachings, and to read most carefully such parts of Dr. Esselmont’s book as have been already translated into German.

Wishing you success from all my heart, and assuring you again of our hearty welcome to the Abhá fold,

I am your brother and well-wisher

Shoghi

(‘The Light of Divine Guidance, Vol. 1’)

30 November 1925: To the Baha’is Worldwide

To the beloved of God and the handmaids of the Merciful in the East and in the West.

Dear fellow-workers:

It is with feelings of overwhelming sorrow that I communicate to you the news of yet another loss which the Almighty, in His inscrutable wisdom, has chosen to inflict upon our beloved Cause. On the 22nd of November, 1925, that memorable and sacred day in which the Bahá’ís of the Orient celebrated the twin Festivals of the Declaration of the Báb and the birthday of ‘Abdu’l-Bahá, Dr. John E. Esslemont passed on to the Abhá Kingdom. His end was as swift as it was unexpected. Suffering from the effects of a chronic and insidious disease, he fell at last a victim to the inevitable complications that ensued, the fatal course of which neither the efforts of vigilant physicians nor the devoted cares of his many friends could possibly deflect.

He bore his sufferings with admirable fortitude, with calm resignation and courage. Though convinced that his ailment would never henceforth forsake him, yet many a time he revealed a burning desire that the friends residing in the Holy Land should, while visiting the Shrines, implore the All-merciful to prolong his days that he may bring to a fuller completion his humble share of service to the Threshold of Bahá’u’lláh. To this noble request all hearts warmly responded. But this was not to be. His close association with my work in Haifa, in which I had placed the fondest hopes, was suddenly cut short. His book, [1] however—an abiding monument to his pure intention—will, alone, inspire generations yet unborn to tread the path of truth and service as steadfastly and as unostentatiously as was trodden by its beloved author. The Cause he loved so well, he served even unto his last day with exemplary faith and unstinted devotion. His tenacity of faith, his high integrity, his self-effacement, his industry and painstaking labors were traits of a character the noble qualities of which will live and live forever after him. To me personally he was the warmest of friends, a trusted counsellor, an indefatigable collaborator, a lovable companion.

With tearful eyes I supplicate at the Threshold of Bahá’u’lláh—and request you all to join—in my ardent prayers, for the fuller unfolding in the realms beyond of a soul that has already achieved so high a spiritual standing in this world. For by the beauty of his character, by his knowledge of the Cause, by the conspicuous achievements of his book, he has immortalized his name, and by sheer merit deserved to rank as one of the Hands of the Cause of God.

He has been laid to rest in the heart of that beautifully situated Bahá’í burial ground at the foot of Carmel, close to the mortal remains of that venerable soul, Ḥájí Mírzá Vakilu’d-Dawlih, the illustrious cousin of the Báb and chief builder of the Mashriqu’l-Adhkár of Ishqábád. Pilgrims visiting his grave from far and near will, with pride and gratitude, do honor to a name that adorned the annals of an Immortal Cause.

May he eternally rest in peace.

Shoghi

Haifa, Palestine,

November 30, 1925

(‘Baha’i Administration’)

[1] Bahá’u’lláh and the New Era, by J. E. Esslemont, London, 1922; Bahá’í Publishing Committee, New York, 1927

6 November 1925: To the Baha’is Worldwide

To the beloved of the Lord and the handmaids of the Merciful throughout the East and throughout the West.

Dearly-beloved friends:

The sad and sudden crisis that has arisen in connexion with the ownership of Bahá’u’lláh’s sacred house in Baghdád has sent a thrill of indignation and dismay throughout the whole of the Bahá’í world. Houses that have been occupied by Bahá’u’lláh for well nigh the whole period of His exile in ‘Iráq, ordained by Him as the chosen and sanctified object of Bahá’í pilgrimage in future, magnified and extolled in countless Tablets and Epistles as the sacred centre “round which shall circle all peoples and kindreds of the earth”—lie now, due to fierce intrigue and ceaseless fanatical opposition, at the mercy of the declared enemies of the Cause.

I have instantly communicated with every Bahá’í Centre in both East and West, and urgently requested the faithful followers of the Faith in every land to protest vehemently against this glaring perversion of justice, to assert firmly and courteously the spiritual rights of the Bahá’í community to the ownership of this venerated house, to plead for British fairness and justice, and to pledge their unswerving determination to ensure the security of this hallowed spot.

Conscious of the fact that this property has been occupied by Bahá’í authorised representatives for an uninterrupted period of not less than thirty years, and having successfully won their case at the Justice of Peace and the Court of First Instance, the Bahá’ís the world over cannot believe that the high sense of honour and fairness which inspired the British Administration of ‘Iráq will ever tolerate such grave miscarriage of justice. They confidently appeal to the public opinion of the world for the defence and protection of their legitimate rights now sorely trampled under the feet of relentless enemies.

Widespread and effective publicity along these lines, in well-conceived and carefully-worded terms, is strongly recommended for it will undoubtedly serve to facilitate the solution of this delicate and perplexing problem.

Having exerted ourselves to the utmost of our ability, let us rest assured in the power of the Lord, Who keepeth watch over His house, and Who will, no matter how dark present prospects appear, assure for generations yet unborn His cherished and holy edifice.

Your brother and fellow-worker,

Shoghi

(‘Unfolding Destiny’)

27 May 1925: To the Baha’is of Germany

The beloved of the Lord and the handmaids of the Merciful throughout Germany.

My dearly-beloved friends:

Our well-beloved brother and fellow-worker Dr. Esslemont acting on medical advice is proceeding to the Black Forest for treatment and recuperation. He has been suffering of late from ill-health which has interfered with the unique and most valuable work he has been doing in Haifa. His past services, his selflessness and devotion, his book of unsurpassed excellence, his noble character and great industry entitle him to the highest esteem and warmest affection of every true Bahá’í.

He has been advised to spend the hot summer months in a dry and cool climate and to secure proper medical treatment in a quiet and restful place. I am sure that the German friends who have already learned to love and admire such a precious and capable servant of the Cause will do all in their power to extend to him every facility and ensure his full and speedy recovery.

He will be accompanied by our dear Bahá’í sister, Mrs. Lowell, who is returning to America via Germany and whom you will be glad to welcome in your midst.

Assuring you of my affection and prayers,

I am your brother in His service

Shoghi

(‘The Light of Divine Guidance, vol. 1’)

7 March 1925: To the Baha’is of Vienna

To the beloved of the Lord and the handmaids of the Merciful in Vienna.

My dearly-beloved brothers and sisters in ‘Abdu’l-Bahá!

Your joint letter dated February 13th, 1925 has rejoiced my heart and has served to deepen my admiration for the splendid efforts displayed by your spiritual teacher, our never to be forgotten Bahá’í brother Mr. Herrigel. As I read the full list of your beloved names, I could not but feel a thrill of joy and gratitude for the manifold blessings of our departed Master who has graciously called upon you and chosen you to carry on the great work to which He dedicated His whole life. It is indeed a great privilege for you all to be able to labour in this Divine Vineyard, and to lay down the basis of the spiritual as well as the material development of your ancient and beloved country.

I shall be so glad to receive frequent and detailed reports on the progress of your activities individually and collectively, and assure you of my ardent desire to help you in any way I can for the expansion and advancement of your work.

Persevere in your task, endeavour by every means at your disposal to add to your numbers, study profoundly the Writings of Bahá’u’lláh and ‘Abdu’l-Bahá, devote a special attention to the proper education of your children, and arise to start and maintain constant correspondence with the various Bahá’í centres throughout the East and the West. Be assured of the emphatic never-failing promise of our dear Master that whoso ariseth to deliver this Message with purity of heart and sincerity of purpose the hosts of the Supreme Concourse will enable him to achieve in a short period of time what all the nations of the world combined can never accomplish.

I will specially pray for you at the Three Holy Shrines that the All-Bountiful may bless richly your efforts, that the seeds sown by our Beloved in Vienna may germinate through your persevering efforts and usher in the era of true felicity and peace for your sorely-tried and illustrious fatherland.

Awaiting eagerly the glad-tidings of the progress of your work, and assuring you of my brotherly love,

I am your true brother

Shoghi

(‘The Light of Divine Guidance, vol. 1’)

2 February 1925: To the Baha’is of Germany

To my well-beloved Bahá’í brethren and sisters throughout Germany.

Care of the German National Spiritual Assembly.

Loyal and capable children of our beloved ‘Abdu’l-Bahá!

I have received with the greatest pleasure from the National Spiritual Assembly, through our dearly-beloved Consul Schwarz, the report of your activities that reflect so vividly the unquenchable spirit of love and self-sacrifice which animates you in your service for the Beloved’s Cause. Your unremitting labours are worthy of the highest praise, the success you have so far achieved is well deserved. The refreshing vitality of your work, the unity of purpose and the concerted action attained recently by your fast-growing community are resplendent features of your activity. They continually remind us of the Master’s intense love for you, His high hopes in you, His often expressed admiration for the ardent devotion, the unquestioned sincerity, the unrivalled capacity of His loved ones in Germany. By what you have already accomplished, and by what you are determined to achieve in times to come, you have merited His abundant blessings and proved in the highest sense worthy of the unsurpassed affection He had for you.

The signs of the promised revival of your sorely-tried Fatherland can now be easily discerned. In material prosperity it is steadily advancing, its power and worldly prestige are being fast regained, and above all the dawn of a spiritual awakening, unparalleled in your history, seems at last to have broken upon it. His sure and often repeated promise will erelong be fulfilled.

Let your National Assembly, therefore, redouble its efforts, inaugurate a fresh campaign of ever-expanding activity, and make a solemn determination not to relax till their one aim is attained. Let them, with the full and sustained support, moral as well as financial, of the vast company of the believers throughout your land, send forth their teachers far and wide, that they may scatter to the very confines of Germany and endeavour by every intelligent and effective method to lend a fresh impetus to the newly-established centres, add to their number, satisfy their needs and coordinate their efforts.

Let him who desires to hasten the advent of the day when all Germany will waken to the recognition of this one Message of Universal Salvation arise to contribute his share to the work, so gloriously begun, so effectively pursued. Let him by his written and spoken word, in private as well as in public, in the course of his travels and in his association with all sorts and conditions of men teach the Cause of God with purity of heart, with unflinching determination and complete understanding.

I assure you, dear friends, we shall all remember you most tenderly, most affectionately, whenever we visit the Three Holy Shrines. We will supplicate for you the aid and assistance from on high. We will implore Him Who loved you most dearly to bless you even more richly than before, shield you from the malice of the ungodly, bind you closer one to the other, deepen your faith, clarify your vision, widen the scope of your activities, and reinforce your noble endeavours.

We all love you, we all pray for you, we all await the joyful tidings of your land.

Your true brother,

Shoghi

(‘The Light of Divine Guidance, vol. 1’)

27 November 1924: To the Baha’is of Germany

To my dearly-beloved brothers and sisters in ‘Abdu’l-Bahá.

My most precious brothers and sisters in the love of God!

Your most welcome letter bearing the signatures of those who have attended your Annual Bahá’í Congress recently held in Stuttgart filled my heart with a joy that I cannot express. As I read it over and over again I could feel from every word, nay every syllable, of that soul-stirring message of yours the promised quickening power of the Word of Bahá’u’lláh and the love of ‘Abdu’l-Bahá which will, in time, I am certain, achieve the most far-reaching transformation throughout Germany.

Your great and promising country, dear to you all, blest by ‘Abdu’l-Bahá’s sacred feet, and the object of the hope and affection of Bahá’ís in every land, is in a most startling manner rising phoenix-like from the ashes of humiliation and despair, determined now to raise aloft victoriously and serene the Standard of Bahá’u’lláh and with His love set all the world aflame.

From the reports of the marvellous progress of your work leading to the establishment of an ever-increasing number of Bahá’í Centres and Assemblies in the North, South and Center of Germany I can well realize how faithful and loyal you have been to the last wishes of our departed Master, how the showers of His promised help have rained upon you, how gloriously triumphant you must feel now that the hour of a re-awakened Germany has struck. I should be so pleased to receive a general and up-to-date report on the present activities, position, and strength of the Cause in Germany together with a list of the various Bahá’í centres recently established.

Persevere in your task, redouble your efforts, spread on to the remotest corners of your vast and mighty land, approach fearlessly both the high and the low, infuse deeper and deeper the Bahá’í Spirit into every heart, and do not for a moment relax till all your land may from end to end throb with the joy of the recognition of this Most Great Cause.

Behold what ‘Abdu’l-Bahá saith: “The triumphant hosts of the Celestial Concourse, arrayed and marshalled in the Realms above, stand ready and expectant to assist and assure victory to that valiant horseman who with confidence spurs on his charger into the arena of service. Well is it with that fearless warrior, who armed with the power of true knowledge hastens unto the field, disperses the armies of ignorance, and scatters the hosts of error, who holds aloft the Standard of Divine Guidance, and sounds the Clarion of Victory…”

Be assured my dearest friends of my unfailing prayers. On this day when with bleeding hearts we commemorate the passing of our beloved ‘Abdu’l-Bahá we remember you most tenderly, we pray for your success at His Holy shrine, and feel confident that you will soon achieve the greatest victory.

Awaiting eagerly your joyful news,

Your true brother,

Shoghi

(‘The Light of Divine Guidance, vol. 1’)

24 November 1924: To the Baha'is Worldwide

To my dearly-beloved brothers and sisters in ‘Abdu’l-Bahá: care of the English National Spiritual Assembly

Dearest friends:

The day is drawing near when, for the third time, we shall commemorate the world over the passing of our well-beloved ‘Abdu’l-Bahá. May we not pause for a moment, and gather our thoughts? How has it fared with us, His little band of followers, since that day? Whither are we now marching? What has been our achievement?

We have but to turn our eyes to the world without to realize the fierceness and the magnitude of the forces of darkness that are struggling with the dawning light of the Abhá Revelation. Nations, though exhausted and disillusioned, have seemingly begun to cherish anew the spirit of revenge, of domination, and strife. Peoples, convulsed by economic upheavals, are slowly drifting into two great opposing camps with all their menace of social chaos, class hatreds, and worldwide ruin. Races, alienated more than ever before, are filled with mistrust, humiliation and fear, and seem to prepare themselves for a fresh and fateful encounter. Creeds and religions, caught in this whirlpool of conflict and passion, appear to gaze with impotence and despair at this spectacle of unceasing turmoil.

Such is the plight of mankind three years after the passing of Him from whose lips fell unceasingly the sure message of a fast-approaching Divine salvation. Are we by our thoughts, our words, our deeds, whether individually or collectively, preparing the way? Are we hastening the advent of the Day He so often foretold?

None can deny that the flame of faith and love which His mighty hand kindled in many hearts has, despite our bereavement, continued to burn as brightly and steadily as ever before. Who can question that His loved ones, both in the East and the West, notwithstanding the insidious strivings of the enemies of the Cause, have displayed a spirit of unshakable loyalty worthy of the highest praise? What greater perseverance and fortitude than that which His tried and trusted friends have shown in the face of untold calamities, intolerable oppression, and incredible restrictions? But such staunchness of faith, such an unsullied love, such magnificent loyalty, such heroic constancy, such noble courage, however unprecedented and laudable in themselves, cannot alone lead us to the final and complete triumph of such a great Cause. Not until the dynamic love we cherish for Him is sufficiently reflected in its power and purity in all our dealings with our fellow-men, however remotely connected and humble in origin, can we hope to exalt in the eyes of a self-seeking world the genuineness of the all-conquering love of God. Not until we live ourselves the life of a true Bahá’í can we hope to demonstrate the creative and transforming potency of the Faith we profess. Nothing but the abundance of our actions, nothing but the purity of our lives and the integrity of our characters, can in the last resort establish our claim that the Bahá’í spirit is in this day the sole agency that can translate a long-cherished ideal into an enduring achievement.